How to Use Letong Kebo Bule for the Amulet Heirloom
This is how to use Letong Kebo Bule for the amulet of heirloom. We guarantee that Letong Kebo Bule’s product that is displayed in Java Relic is Letong Kebo Bule Kyai Slamet Keraton Solo and we take it directly, so you do not have to worry we give the fake Letong Kebo Bule, because the Java Relic Office is close to Solo Palace only take 15 minutes to Kebo Bule Keraton Solo cage.
The Process of Taking Kebo Bule Kyai Slamet in Solo Palace.
Before we leave first we took bath of 5 different flowers for making our aura clean and to avoid the negative external energy. After took the Letong Kebo Bule Kyai Slamet at Keraton Solo when we got home Letong Kebo Bule Kyai Slamet we keep in special room and we give the offerings of flowers added with oil and other ritual tools.
We let it at least 1 day and maximum 3 days then we gave to buyer of the Java Relic, if we have stock of this product we will immediately send it to you but if the stock Letong Kebo Bule Kyai Slamet is sold out, we are sorry that you have to wait. Remember that the dowry you paid is not to buy the Letong Kebo Bule Kyai Slamet but instead to change the services and cost of the process of taking it, so if you want the Letong Kebo Bule Kyai Slamet for free please take it by yourself and do your own ritual of Letong Kebo Bule.
How to Use Kebo Bule for Amulet Heirloom.
The efficacy is believed in order easy to sell land, sell house / office / goods, fortune, business fencing, prevent the magic and so on either at home or in place of business / office / company / shop, etc. Bury this Letong Kebo Bule Kyai Slamet put it on the ground in the area where your business / house / land. While appealing to God Almighty to be blessing in everything, because remembered that all your efforts will be determined of fate and events is the will of God.
The Articles About Letong Kebo Bule Kyai Slamet Keraton Solo.
This buffalo is not the buffalo that you see as usual, but Kebo Kyai slamet is a sacred animal and the most authoritative animal and always respected in Solo and surrounding areas. The proof is because in every night called 1 Syura, the entire community of Solo / Surakarta will be outside until midnight is only to greet them.It is said that according to the story of a palace servant of the Palace, Kebo Kyai Slamet is a large male buffalo the generation of buffalo Caucasian era Mataram. At that time when Sultan Agung Hanyakrakusumo as role the city.
The Powerful Of Kebo Bule Kyai Slamet.
In the time of Sultan Agung’s roles there has been a shocking event. There was a village that was hit by a great fire. So the big fire almost came to the area of Mataram Palace. Surprisingly, every flicker was unable to get through of the roof of a cage, even though the other places near the cage have been engulfed in flames. In such circumstances it made people who seen the event was confused and the news reached to the King. So he commanded the punggawa to fix it.
After the fire can be extinguished, Demang came to the front of Sultan Agung and tell the weirdness of the animal cage that is roofed by the thatch. The cage is still in good condition and the plants around it are also not seen burning.
This situation makes Sultan Agung wonder, in his heart still do not believe. To prove it, the King descended Kedaton, looking directly at the cage.
Logically it is not possible because around the cage has been flattened to the ashes, understandably on the old days the buildings still made of wood and bamboo, but the cage was kept intact. After the cage was checked by Sultan Agung, on the cage there is a Kebo Caucasians are eating the grass. Meanwhile the owner has a powerful spear.
Just by seeing the miracle, there was a frenzied voice from the villagers that there was a fire again. The flame is too hard to extinguish. On the orders of Sultan Agung, Kebo Caucasians and spear were brought there and around the place that was hit by the fire. Magically, when buffalo and spear surrounded the house that was struck by fire, instantly it died out being smoke was soaring.
Since then buffalo and spear along with its owners belong to the Palace and named Kebo Kyai Slamet and Tombak Kyai Slamet. Slamet here means HAPPY, because both of them were able to save the fire disaster. Then the owner is election to be punggawa keraton by rank Ki Lurah Maesaprawira.
The Uniqueness of Kebo Bule Kyai Slamet
The gate of Keraton Surakarta to the south is a traditional market called Pasar Gading, before it is moved to Gemblegan area, even now the market has become a car basement, but there are still a lot of merchants who spread their merchandise there.
The market was used to be very crowded, especially on Sunday. Kebo Kyai Slamet is often wandering around the market. Remarkably, the Kebo did not want to disturb it, though many vegetable sellers were there and fruits are scattered. When it gets hungry the Kebo only eat boiled cassava and fried bananas. Of course the merchant whose sell vegetables which is eaten by the Kebo is not angry, it is very excited, because it is considered NGALAP BERKAH or “pelarisan” and can get a lot of fortune. The fact is that Kebo Kyai Slamet who eaten the vegetables will be for 40 days on selling well, it’s not until an hour it is already sold out.
Kyai Slamet is the most powerful animals on the world, is the name of buffalo Caucasians animals / kebo bule. Kebo bule or buffalo albino is indeed a pet on the palace of Surakarta. It is said that this buffalo ancestor is a pet of Sri Susuhunan Pakubuwono II. So kebo bule is sacred, and became one of the most important heirlooms in the Royal Palace of Hadiningrat.
Kebo or buffalo Caucasians is often called the kebo kyai Slamet because the hereditary, this albino buffalo is believed as an heirloom of kyai slamet (one of the heirlooms of the palace of Surakarta is visible). In the night of one Suro, Slamet kyai kebo is always be in the front row at the same time act as the shin lampah kirab. Construct a buffalo capable of leading the residents of the palace as well as solo society in a traditional ceremony.
Why the buffalo is called Kyai??
The term of Kyai that many of the scholars who are present today is not for people with the religious knowledge, but also for animals, weapons, places that are considered to have a value and advantages. Indeed the term Kyai not come from the teachings of Muslims, but animism culture mixed with the teachings of Muslims as a culture 1 suro.
In accordance to the origin of the word of “Kyai” in the form of the words “Ki” and “Yai”. In our culture, anything that has an advantage in the mystical side can be called “Ki-Yai” or “Kyai”, which was not originally for people. But for mystical objects containing supernatural powers,
As Kyai Pleret the name for a spear gun, Kyai Cubruk and Kyai Nogososro the name of a magic keris, or Kyai Nogo Wilogo and Kyai Guntur Madu Gamelan special tool name for special and mystical gong.
SOLO – Keraton Kasunanan Surakarta held Kyai Slamet and other heirloom ritualistic ceremonies, the tradition was held to welcome the coming of New Year Java 1 Sura.
The tradition that the event essentially paraded the palace heirloom of palace in the name of Kyai Slamet has been going on from generation to generation. The buffalo or Kebo Bule is colored like a Caucasians leather so the Javanese used to call is Kebo Bule.
Drs. Sudarmono SU Lecturer of History Faculty of UNS Surakarta when found in his house explained, paraded around Kyai Slamet or carnival has existed since the reign of Pakubuwono (PB) IX.
Kyai Slamet carnival event is one of the king’s efforts to legitimize power. In its development, the Caucasians were later regarded as the heirloom of Kasunanan palace. Because it is regarded as an heirloom, the Caucasians of Kyai Slamet then obtain privileges from the residents of Surakarta.
“Nobody dares to kick it when Kyai Slamet eats something,” said Sudarmono.
Until now, the prestige of Kyai Slamet is still believed in his sanctity. Husband of Tri Darmani is then exemplify, when the buffalo is defecating when dikirab (when the buffalo comes out from the residence of keraton to surround of the city on one suro.), then the dirt into the seizure of citizens. Not infrequently the buffaloes are also eating rice plants belonging to the farmers or vegetables owned by traders.
“At that time no one dared to expel and forbid. In fact there are some of those who feel happy when the plants or wares eaten by Kyai Slamet, “said Sudarmono.
Historian of UNS is actually regretted the mystical beliefs that are believed by the people of Surakarta to buffalo Caucasian collection this Surakarta Kasunanan. He suggested that all elements of Surakarta society understand the philosophical content and teachings contained in the carnival.
One of them is when the Kyai Slamet carnival is done by the silence. “Silence means is self introspection and pray,” he said.
Sudarmono added, buffalo Caucasians in Surakarta is similar to buffalo Caucasians in Tana Toraja or Tedong Bonga. This kind of Caucasian buffalo belongs to a group of mud buffalo which found only in Tana Toraja. But he can not be sure whether the buffalo belonging to the Surakarta palace has a directly on relationship with Tedong Bonga in Toraja or not.
Kanjeng Pangeran Edy Wirabumi, one of the relatives of Solo Palace gave his own opinion related to Kyai Slamet. Husband of Gusti Mung said, Kyai Slamet belongs to Kasunanan palace has been owned since the time of Kartasura.
The difference is the kirab or the event is not rousing as exciting as now. It used to be only in the scope of the palace, “he said.
He recounted, Kyai Slamet procession was almost gone. It happened during the reign of the NT VII and PB VIII. During the reign of the brothers who ruled Kasunanan since 1830-1861 the keraton Surakarta decline. “At that time many routine rituals were abandoned because of the absence of financial strength,” explained Edy Wirabumi.
Kirab or the procession of Kyai Slamet re-implemented at the time PB IX. At that time the route passed only around the palace fort Kasunanan. New rituals held magnificently during the reign of PB XII, when the new era came to the power.
To organize this annual event, Keraton Kasunanan Surakarta requires at least Rp 200 million. The funds are obtained from the provincial government (Provincial) contribution of Rp. 40 million and the rest is the result of donations from relatives of the palace.
The culture of “Ngirab Kebo” in the city of the New Year in Solo on Islam one muhharam 1436 just is passed exactly on date 25 October on the Christian calendar. New Year of islam commonly known by the people of Java with the name of one night suro where on that night all the heirloom objects bathed by its owner it aims to maintain the validity and mystical value and clean the sacred objects that are considered heirlooms of disturbances astral beings who want to stick to objects the way bathing it is quite unique and different, among others, must be with the flowers of seven look, incense burning, and there are also giving the offering of market snacks according to the beliefs of Java, it aims to entertain the astral beings there. Not only the heirlooms that are bathed, even many of the Javanese take advantage of the night one suro to bathe flowers, meditate, ritual kungkum to walk in the middle on the cold night is also intended to clean themselves from temptations and unfavorable disturbances. In the month of suro Javanese society is recommended not to hold a celebration because this month according to the duty of Java is there a big celebration in the unseen world so that every person who desires to hold a celebration in suro month there will be obstacles and havoc for families who have intent. But then again if all that is happen it is must be the destiny of God. Indeed, this tradition has been running for hundreds of years, which began in the 1600’s during the heyday of the kingdom of solo kingdom still victorious and dominated by Hamengkubuwono. The uniqueness in the tradition of the celebration of the evening of the turn of the Islamic year or the night of one suro in the city of Surakarta is the carnival of buffalo; this buffalo is often referred to by the surrounding community with buffalo Caucasians of kyai slamet generation.
Many people who come to the procession just want to take the buffalo dirt to be stored at home; He said someone who keeps something from the result of the procession on that evening will be filled with blessing easily, easy to find your mate and others. But in my opinion it all depends on the owner; if he is convinced by all the miracles that are served the object even fall into the myth that involving of god. The nightlife of a suro is a common thing and certainly should not be missed by the people of the solo and surrounding cities. This procession presents some buffalo belonging to the solo palace which is believed to be the generation of Kyai Slamet buffaloes was pointed surround the area around the palace solo and accompanied by the palace servants solo as well as the buffalo handler itself. The carnival starts from the square of kidul (cage buffalo) then pointed towards the front of the Bank Indonesia to the front of vasterburg castle and other areas during the street carnation filled with hundreds to thousands of spectators who want to watch this carnival even though carnival itself is done at night at 1 pm until 02.00 in the morning. The tradition of this carnival is not only done in solo even in Yogjakarta is also exist, but there does not use buffalo to be pointed. They only use the media tumpeng gunungan that is shared to share the distribution of the audience. It is believed by Javanese society that the result of this carnival can launch the fortune for those who get it directly at the time of carnival. But it all back to the beliefs of each individual and all that can occur because of the power of God, so the assumption of the thoughts has a mystical value is just a faith that you can trust or not. Hopefully this post helps the understanding of the night of One Night Suro in the city of solo.
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